In Miltons paradise lost, god Essay

In Miltons Paradise Lost, matinee idol is portrayed as having limited influence and reach with our world. This is perhaps a result of his extol for free volition/conscience. This lack of contact is supported by one theologys passiveness, there are several devolve onuations in the book in which paragon seems like he should be able to influence events but he simply doesnt act. When he does act, he acts indirectly. divinity fudge seems to execute his plans by dint of either his angels or his son.Finally, perhaps the best indication of deitys limited connections is in the cases where beau ideal uses complicated, elaborate plans to do things that if he really had 100% condition he would perform simply and immaculately. In the book Paradise Lost, immortal plays a relatively passive role considering that he is by far the most signifi earth-closett character in this book. He seems to sit up on his heavenly throne and observes quite than interact with his creations. A good case of this is in harbor three lines 80-90, when God watches Satan ascending from hell.It would seem that when he was alerted by Uriel, the archangel would stupefy been a good time to intervene and smite cut Satan. It almost seems like Miltons God wants the events of Paradise Lost to transpire because he yields so numerous times at so many opportunities to stop Satan. Satan should have been stopped at the very beginning. God must have foreseen this accompanying (the partaking of the forbidden fruit,) after all, does he non have sight of the future, past and pre displace? (Book Three lines 75-80) Sadly, no-one will ever know what God was planning when he allowed Satan to run rampant in the garden.Or then again, maybe God wasnt planning anything at all but earlier leave events to unfold without divine intervention, thus his seeming respect for free will. The only problem with that theory though, is that God punished Adam and Eve for making a decision with the free will that he gav e them. deuce other instances make cases against Gods absolute power. Why was hell so easily get away by Satan? One would think that a Purgatory created by God himself would be impenetrable. Even singular is the case with the Angelic War.Although for the most part symbolic, God either was not capable or at least unwilling to strike master Satans attempted conquest before it began. Instead, God chose once again to remain passive and allow things to go along for awhile. A good challenge to ask at this point is just what are Gods intentions? If he truly treasured a perfect heaven with conformist angels, what is stopping him from taking their free will? That leads to the point that mayhap the reason why Gods influence is limited is his ingest conscience, based on his respect of free will.When God does act in the story, it is almost exclusively indirectly through his Son, (as in Book Nine,) or through his Archangels. The most well-known case where God acts through his Son is when G od sent him down to be sacrificed upon the cross. Although this specific event does not occur at bottom this story, the reasoning behind it is at length discussed especially in Book Three. This however, only supports the thesis if one believes that Jesus is the son of God rather than the Christian view that God IS Jesus.(John, 858) Based on how Milton writes, it shows that he is using the interpretation of the record book in which Jesus was created by God. Jesus plays a sympathetic role when it comes to mankind and often influences Gods decisions on what to do about Adam and Eve. He persuades God to allow him to go down to heaven to inform Adam about his state of sin. In this case, Jesus actually influences God rather than the usual case with God giving orders and Jesus acting carrying them out. God also acts a upsurge through his throng of angels. The archangels are his main instruments of manipulation.Of the seven archangels, Raphael, Michael, and Gabriel are the three most in fluential. God acts through Raphael most often. Raphael plays a large role in starting in Book Five lines 246-249 So spake thEtetnal Father, and fulfilld All Justice nor delayd the winged Saint (Raphael)after his thrill receivd. Raphael then proceeds down to the Garden to warn Adam and Eve of the impending danger present by Satan. Raphael also spends Book Six and Book Seven informing Adam of the war in heaven and then telling him the character of his own creation.Michael and Gabriel have slightly smaller roles than Raphael does but they do get a chance to enact Gods will when he orders them to lead the tight Angels in the war against Satan. The final case to prove Gods limited interactions and influence is when God seems to have to work around rules that he must have created himself. A good example of this is when he prepares for the redemption of man. It simply doesnt make sense that if God desires to redeem his creations that he simply doesnt grant them redemption from their si ns.Instead he schemes up the elaborate plan to identify his son down to receive punishment in place of man. Once again, this could be explained by God having to act within the parameters of what his conscience will allow, (regarding free will). Maybe God has to do these elaborate things so that he can justify to himself the redemption of man. Maybe he thinks that it is only right that somebody receives punishment. Cases similar in nature occur when God didnt keep Satan from entering the Garden of Eden and when he had to send the great flood.If not for his respect for free will, God wouldnt have had to allow mankind to guide so low. In Paradise Lost, Milton presents a God that is strangely limited in his actions and influence with his own creations. Whether through passiveness, indirectness, or a conscious distancing of himself God seems to allow many things to happen without direct intervention. However, this is not really a novel concept people throughout history have questioned the concept of an omnipotent God in a very imperfect world.