Contributions of Functionalist Approaches to Translation

Contri thoions of Functionalist Approaches to displacementINTRODUCTIONThe 1980s power saw the birth of a number of feeleres to Translation Studies (TS henceforth) collectively termed functionalist, which brought well-nigh a paradigm shift in the system. This essay examines the strengths and weaknesses as well as the offices of these functionalist approaches to the field of TS. Structurally, the essay starts with a brief historical overview of the approaches to version before the advent of functionalist approaches. Then it discusses the major(ip) functionalist approaches, naughtylighting their major postulations and the criticisms against them, which will then be followed by a ecumenic summary of the various contributions of the various strands of functionalism.TRANSLATION STUDIES BEFORE FUNCTIONALISMOver the years, scholars urinate approached the report of Translation Studies from various angles spectacularly depending on the dominant philosophy of the time and/or chtho nianlying doctrineions of the reputation of comment and how the translated initiate schoolbook will be employ (Schaeffner 2001 c5). However, adept dilemma that has prevailed over the centuries is the decision on the best method of translating a schoolbook. This dilemma of the best method of translating is an age-old one. Jerome (395/2004 24) expresses this dilemma thenIt is difficult, when adjacent the lines of nearly other, not to overshoot somewhere and arduous, when something is well put in another phrase, to preserve this same dishful in descriptionif I translate word by word, it sounds absurd it out of necessity I transfigure something in the gild or diction, I will seem to have abandoned the task of a translator.However, Jerome and indeed many other translator of his time end up not translating word by word. He excerpts Cicero as observing that in his adaptation of Platos Protagoras and Xenophones Oeconomicus, that he kept their meanings but with their for ms their figures, so to mouth in words adapted to our idiom (395/2004 23). He adds that except for the case of Sacred Scriptures, where the very order of the words is a mystery I stress not word for word, but sensory faculty for sense (395/2004 25) so as not to sound absurd in the heading vocabulary.These scholars, including others like Nicolas Perrot DAblancourt (1640/2004), Martin Luther (1530) and John Dryden (1680/2004), may not be seen as displacement reactions scholars per se since they all had their respective vocations and explanation was what they did in the passing. However, their views and comments formed the basics on which the field of variation studies was to be built.Linguistic-based approachesThe argument over word by word or sense for sense explanation prevailed over the centuries up till the 20th century when Jakobson (1959/2004) introduced the term comparison in the literature and Nida (1964/2004) expands it by distinguishing amongst ceremonial an d dynamic equivalence. While formal equivalence aims at matching the heart in the sense organ language as closely as possible to the several(predicate) elements in the character language, including the form and content, dynamic equivalence aims at complete naturalness of expression, and tries to relate the receptor to modes of deportment relevant within the con schoolbookbook edition of his own tillage (Nida 1964/2004 156). check to Nida, the purposes of the translator to a large extent determine whether the translator should aim at formal equivalence or dynamic equivalence. bingle observes that these scholars are bear on with the correspondence between the invest language and the inception language and these approaches were thus collectively shoot the breezeed lingual approaches to translation. According to Saldanha (2009 148), the term linguistic approaches to translation studies is used to refer to theoretical models that represent translation and/ or interpreting as a (primarily) linguistic transit and are therefore informed principally by linguistic opening. Translation studies was subsumed under applied linguistics and thus studied with methods developed in linguistics (Schaeffner 2001 6). Other scholars that contributed to research in this area are Catford (1965) and House (1977/1981). Translation was seen as a transfer of data from one language to another, as an activity that affects just the deuce languages involved. Thus scholars were concerned with prescribing methods of translating from one language to the other in order to reproduce in the localise language a core that is equivalent to that of the artificial lake school textual matterbook edition. One such(prenominal) prescription was Vinay and Dabelnets (1958/2994) seven methods or procedures for translation borrowing, calque, echt translation, transposition, modulation, equivalence and adaptation. The first three they call direct translations as they involve transposing the blood line language message element by element, while the last four they call oblique because they involve an up place of the syntactic order of the source language.One major shortcoming of linguistic approaches is that they do not take cognizance of the contribution of the context in which an expression is used to the sagacity of the on the whole message or text. Schaeffner (2001 8 9) observes thatStudies conducted within a linguistic-based approach to translation concentrated on the systematic relations between units of the language systems, but often abstracted from aspects of their contextual use. A chosen TL-form may well be excoriate according to the regularisations of the language system, but this does not necessarily mean that the text as a whole appropriately fulfils its communicative function in the TL situation and culture.Working on the translation of the Bible, Nidas indication between formal and dynamic equivalence introduced aspects of sociolinguistic s and culture into translation studies. He says that any discussion of equivalence, whether formal or dynamic, must consider types of relatedness determined by the linguistic and pagan distance between the codes used to convey the message (1964/2004 157). He declares that a natural translation or dynamic equivalence involves two principal areas of adaptation, namely, grammar and lexicon (2004 163). However, his surmisal has been criticised for being restricted in application and scope as it appears to be meant principally for Bible translations and to focus on just lexical and syntactic correspondence. A few years later, Koller (1979 215f) proposes cinque categorisation of the concept of equivalence namely textralinguistic facts/state of affairs (denotative equivalence) form of verbalisation, including connotations, style and (connotative equivalence) text norms and language norms (text-normative equivalence) TL-text audience (pragmatic equivalence) and specific aesthetic, forma l , characteristic features of text (formal-aesthetic equivalence) (quoted in Schaeffner 2001 9)This too receives a lot of criticisms which seemingly inform its review by the antecedent over the years. Pym (1997 1) observes that four editions of Kollers book Einfhrung in die bersetzungswissenschaft (Introduction to Translation Studies/Science) has been published as at 1995, with an article summarising the main points appearing in English in Target. and then the concept of equivalence was (and still is) highly controversial even to this day.Textlinguistic approachesIn reaction to the apparent earlier restricted linguistic scope of these approaches, some scholars then argue for a text-linguistic or pragmatic approach to translation, whereby the whole text is seen as the unit of meaning and translation, as against the lexicon and grammar which was the focus of linguistic approaches. Katharina Reisss (1971/2004) text-typology is seminal in this respect, being about the first to intr oduce into TS a consideration of the communicative purpose of translation (Munday 2008 74). According to Reiss, the communicative function of a text in its source culture determines its function in the quarry culture and how it will be translated. She classifies text-type into informative (communicates content), expressive (communicates artistically organised content) and operative (communicates content with a persuasive character) (Reiss 1971/2004 171). In her view, a text that is adjudged informative should be translated in such a counselling that the same content in the source text is transferred into the crisscross text an expressive text should maintain the artistic and creative features of the source text in the target text while an operative source text should inform a target text with a similar or analogous consummation on the target audience. In situations where a text exhibits features of to a greater extent than one text-type, the translator should concern themselve s with foregrounding the overriding text-type and back-grounding the rest if the need so arises. Reiss does a lot to stress the importance of text-variety or musical writing style in translation studies. She observes that genre conventions are culture specific and the translator should consider the distinctions in genre conventions across culture so as not to endanger the functional equivalence of the TL text by naively buy outing SL conventions (1971/2004 173). Neubert (1985) and its sequel co-authored with Gregory Shreve (1992) have done a lot to emphasise the importance of genre analysis in translation studies. In the preface to Translation as Text, they observe the decline in influence of linguistics in translation studies and the movement towards interdisciplinarityTranslation studies has abandoned its single-minded concern with purely linguistic issues. It has been invigorated by new ideas from other disciplines. Translation scholars no longer hesitate to adopt new idea s from schooling science, cognitive science, and psychology. (Neubert and Shreve 1992 vii)Scholars that favour this approach focus a lot on setting up prototypes of genres, or as Corbett (2009 291) puts it, these scholars focused on the descriptions of highly predictable, ritual, transactional texts, many of which seem banal in nature like Swales (1990) on reprint requests and Eggins (1994) on recipes. Thus scholars tried to detect parallel texts across languages and cultures by doing a systematic comparison of genre exemplars in both the source culture and the target culture (Schaeffner 2001 11). Schaeffner withal notes elsewhere that genre conventions are determined by culture and, thus, prone to constant adjustment (2000 222). This enables the translator to adapt the text to the conventions of the receptor or target culture. Thus scholars operating within a text-linguistic approach to translation believe that a translation goes beyond language to cultural considerations.FUNCT IONALIST APPROACHESThe second half of the 20th century witnessed some paradigm shift in translation studies, especially with the publication in German of Katharina Reiss and Hans Vermeers Foundation for a General Theory of Translation and Justa Holz-Manttaris Translatorial Action Theory and mode, both in 1984. These set the pace for what is later known as functionalist approaches to translation, approaches that see translation as a communicative action carried out by an expert in intercultural chat (the translator), playing the role of a text producer and aiming at some communicative purpose (Nord 2001 151). Functionalist approaches generally believe that the function of a text in the target culture determines the method of translation. They are said to have developed in electric resistance to the equivalence paradigm of the linguistic-based approaches which see the source text as what determines the nature of the target text. Using the communication scheme of SOURCE-PATH-GOAL, they accentuate the importance of the target text as the goal of the translational process. One of the major proponents, Vermeer (1987 29) declares that linguistics alone is not effective because translation itself is not merely nor primarily a linguistic process, and that linguistics has not yet formulated the right questions to tackle our problems (cited in Nord 1997 10). Quite a dandy number of translation scholars subscribe to functionalism like Vermeer (1978, 1989, 1996 Reiss and Vermeer 1984, 1991 Nord 1997, 2005 Holz-Manttari 1984, 1993 Honig 1997 Honig and Kussmaul 1982, 1996 among many others. Following are some of the major strands of functionalism.SkopostheorieThe nigh popular among the functionalist approaches, skopos hypothesis was developed in Germany by Hans Vermeer in 1978 in dissatisfaction with the linguistic-based approaches to translation. He sees translation as an action governed by a skopos from Greek meaning purpose or aim. This purpose now determines how t he translation is done. Vermeer argues that the source text is produced for a situation in the source culture which may not be the same in the target culture. It then follows that the translation should be produced to suit the purpose for which it is unavoidable in the target culture the source text is oriented towards, and is in any case bound to, the source culture. The target textis oriented towards the target culture, and it is this which ultimately defines its adequacy (Vermeer 1989/2004 229). Reiss and Vermeer jointly published Translatorial Action Theory and Method in 1984 to give what has been described as the general translation theory, sufficiently general, and sufficiently complex, to cover a multitude of individual cases (Schaeffner 1998 236). They see a text as an offer of information and translation as an offer of information existing in a particular language and culture to members of another culture in their language. They hold that the needs of the target text tele phone receivers determine the specification of the skopos and the selection made from information offered in the source text (Schaeffner 1998 236). Thus translation goes beyond linguistic considerations to also encompass cultural issues.The question then arises Who determines the skopos? According to Vermeer (1989/2004 236), the skopos is defined by the commission and if necessary adjusted by the translator. Nord (199730) adds that the skopos is infix in the translation brief, which means that the mortal initiating the translation invariably decides what the skopos is. She agrees with Vermeer that the skopos is often negotiated between the client and the translator.The skopos of a text in the source culture top executive be the same as the skopos of the translation in the target culture, but that is just one of the diametrical purposes for which a text world power be needed in a different culture as the purpose in the target culture might be different. Reiss and Vermeer (1984) call the situation where the source text function is the same as the target text function functional constancy, while for the other situation where both texts have different functions they say the text has undergone a change of function.Vermeer also gives two further rules coherence rule and fidelity rule. Coherence rule stipulates that the target text must be sufficiently coherent for the target audience to understand inclined their assumed background familiarity and situational set while the fidelity rule focuses on the intertextual human relationship between the source text and the target text (Schaeffner 1998 236). The nature of this intertextual coherence between the source text and target is so far determined by the skopos.The theory of translatorial actionThis theory, proposed by Holz-Manttari, draws a lot from action theory and communication theory. An action is generally seen as doing something intentionally, and communication basically means transferring information f rom one entity to another. Holz-Mantarris theory then sees translation as transferring information embedded in one culture to receivers in another culture, and the translator is the expert saddled with the responsibility of this information transfer. Using concepts from communication theory, Holz-Mantarri identifies the players in the translatorial process the initiator, the person in need of the translation the commissioner, the person that contacts the translator the source text producer or author the target text producer, the translator or translation agency the target text substance abuser, teachers for example and the target text recipient, for example students in a target users class. She does a lot to emphasise the role contend by these participants in the translational process.The need for a translation arises in situations where there is information in a particular culture that members of another culture do not have access to as a result of the cultural differences among t he communities, or as Nord (1997 17) puts it,situations where differences in verbal and non-verbal behaviour, expectations, knowledge and perspectives are such that there is not enough common ground for the sender and receiver to communicate effectively by themselves.Translation then is a process of intercultural communication aimed at producing a text capable of mathematical doing appropriately in specific situations and contexts of use (Schaeffner 1998 3). And since the focus is on producing functionally adequate texts, the target text should then conform to the genre conventions of the target culture. This makes the translator the expert in translatorial action, who determines what is suitable for the translatorial text operation and ensures the information is transmitted satisfactorily.One interesting aspect of this theory is the introduction of new terminologies into the literature. For example, instead of text, Holz-Mantarri prefers Botschaftstrger, message carrier, a concep t that broadens the traditional concept of text to include non-verbal aspects of communication thereby doing justice to the complexness of communicative processes (Martin de Leon 2008 7). Other changes include Botschaftstrgerproduktion for text production and translatorisches Handeln for translate or translation.The principle of the necessary stop of precisionThis principle was developed by Honig and Kusmaul to provide a more detailed account of translation relevant decision-making processes as against the framework theory of translation (Honig 1997 10). One of the outcomes of functionalist approaches is that the translator hobo give more information in the translation if the skopos requires that. An instance is making clear in a target text what is not so clear in the source text. However, it is not clear to what extent the translator sess exercise this liberty. To this end, the principle stipulates that what is necessary depends on the function of the translation (Honig 1997 10 ). Honig illustrates this in this rather long quotethe term public school implies such a large amount of culture-specific knowledge that it is impossible to render its meaning completely in a translation. Within a functionalist approach, however, the function of a word in its specific context determines to what degree the cultural meaning should be made explicit. In a prison term such as (my emphasis)(2a) In Parliament he fought for equality, but he sent his son to Eton.the translation will have to be different from translating the identical term Eton in the sentence(3a) When his father died his produce could not afford to sent him to Eton any more.The following translations would be sufficiently detailed(2b) Im Parlament kmpfte er fr Chancengleichheit, aber seinen eigenen Sohn schickte er auf eine der englischen Eliteschulen. (one of the English elite schools)(3b) Als sein Vater starb, konnte seine Mutter es sich nicht mehr leisten, ihn auf eine der teuren Privatschulen zu schick en (one of the expensive private schools).Of course, there is more factual knowledge implied in the terms Eton or public school than expressed in the translation, but the translation mentions everything that is important within the context of the sentence, in other words, the translation is semantically precise enough. (1997 11)Here the translator does not aim at an exact or accurate target text, but a text that is sufficiently good enough for the situation. The translator provides as oftentimes (or less) information as the readers need as determined by the skopos.Christiane NordChristiane Nord is one of the major proponents of functionalism. She agrees with Vermeer that the situation under which a target text is produced is different from that of the source text in terms of time, place (except for simultaneous interpreting), and sometimes medium. Thus the meaning of a text is found beyond the linguistic code, in the extratextual situation. In fact, she even stresses that meaning interpretation depends a lot on the personal experience of the text userA text is made meaningful by its receiver for its receiver. Different receivers (or even the same receiver at different times) find different meanings in the same linguistic material offered by the text. We might even say that a text is as many texts as there are receivers of it. (2001 152)Nord however has some reservations for the unrestricted freedom Reiss and Vermeer, and Holz-Manttari have given the translator to produce a target text of whatever form so long as it conforms to the skopos as directed by the client. To check this, she introduces the concept of firmty which she defines as the responsibility translators have towards their partnerstranslators, in their role as mediators between two cultures, have a special responsibility with regard to their partners, i.e. the source text author, the client or commissioner of the translation, and the target text receivers, and towards themselves, precisely in t hose cases where there are differing views as to what a good translation is or should be. (Nord 2006 33).Nord thus contends that the skopos is not the only determine factor in translation, that loyalty is necessary. Loyalty commits the translator bilaterally to the source text and target text situations not to falsify the source text authors intentions (Nord 200532) and fulfilling the expectations of the target audience or explaining in a footnote or preface how they arrived at a particular meaning. Loyalty is different from fidelity or equivalence in that the latter refer to the linguistic or stylistic resemblance between the source and the target texts, regardless of the communicative intentions involved while the former refers to an interpersonal relationship between the translator and their partners (2001 185).Christiane Nord also figures on the possible head for the hills of functions a target text may have, different from that or those of the source text. She first distingu ishes between documentary translation and instrumental translation. Documentary translation is such that aims at producing in the target language a kind of document of (certain aspects of) a communicative interaction in which a source-culture sender communicates with a source-culture audience via the source text under source-culture conditions (1997 138) instrumental translation, on the other hand, aims at producing in the target language an instrument for a new communicative interaction between the source-culture sender and the target-culture audience. A documentary translation usually results in a target text with a meta-textual function or secondary take function according to House (1977). An instrumental translation may have the same range of functions as the source text, whereby it is said to be equifunctional but if there are differences in the functions of both texts, the case is said to be heterofunctional. Nord also talks about homologous translation, also called creativ e transposition (Bassnet 2002 24), where the target text represent the same degree of originality as the original in relation to the respective culture-specific corpora of texts.One other seminal input of Nords into functionalism is her call for an elaborate analysis of the source text before translation proper. Unlike Vermeer and Holz-Manttari who almost make the source text so invisible, Nord rather gives some attention to it since it is the provider of the offer of information that forms the basis for the offer of information formulated in the target text. She argues that the pre-translation analysis of the source text helps in deciding on whether the translation project is feasible in the first place, which source text units are relevant to a functional translation, and which strategy will best produce a target text that meets the requirements of the brief (Nord 1997 62). Nord goes further to identify and categorise the kind of problems a translator might encounter pragmatic, c onvention-related, interlingual and text-specific and also steps to follow in the translational process. Schaeffner (2001) has done a critical review of Nords postulations (and indeed other functionalist approaches) and their applicability in working translation.CONTROVERSIES SURROUNDING FUNCTIONALIST APPROACHES TO TRANSLATIONExpectedly, functionalist approaches have received a lot of criticism, especially from scholars of the linguistic-based approaches, one of which is the definition of translation. Critics of skopos theory argue that not all target texts based on a source text can be called translations, that skopos theory makes no distinction between a real translation and adaptation or what Koller (1995) calls nontranslation. They argue that the supposed dethronement of the source text and focus on the target text (Newmark 1991 Schreitmuller 1994) subverts the inseparable meaning of the translation. Pym (1997) argues in this light and supports Koller (1995) in upholding equi valence and calling on functionalists to distinguish between translation and nontranslation. However, functionalists view translation from a broader perspective, as any translational action where a source text is transferred into a target culture and language Nord 1997 141). They see the linguistic-based definition as being restrictive and in need of expansion.Linked to this is the supposed dethronement of the source text and emphasis on the skopos as the determining factor of how the translation is done. It is then argued that functionalism gives translators the freedom to produce any kind of target text and call it a translation. Pym (1991), for instance, accuses functionalists of producing mercenary experts able to fight under the flag of any purpose able to stick out them (1991 2). Nord responds to this by introducing the concept of loyalty, which restricts the liberty of the translator as they are now expected to be loyal to the source text author as well as other partners in the translational process. She also insists on an elaborate source text analysis before translation for a better understanding of both the source text and source culture which will then engender some high level coherence between the source text and the target text.One other controversy skirt functionalism is the myriad of terminologies introduced and used differently, especially those by Holz-Manttarri. Indeed many of these criticisms still go on to this day. However, notwithstanding the various controversies surrounding the development and thrust of functionalist approaches, their contributions to the study of translation are remarkable.CONTRIBUTIONS OF FUNCTIONALIST APPROACHES TO TRANSALTION STUDIESOne major contribution of this approach is that, according to Nord (1997 29), it addresses the eternal dilemmas of free vs faithful translations, dynamic vs formal equivalence, good interpreters vs slavish translators, and so on. Thus a translation may be free of faithful or anything between these two extremes depending on its skopos or the purpose for which it is needed. The translator no longer has to always go back to the source text to solve translational problems, rather they base their translation on the function of the text in the target culture.Functionalist approaches liberate translation from theories that impose linguistic rules upon every decision (Pym 2010 56). They recognise that the translation process involves more than languages involved and requires the consideration of these extra-textual and extra-linguistic factors for its actualisation. Thus they introduce the cultural dimension to translation studies and break the unessential recourse to the authority of the source text. While linguistics-based approaches may be said to be retrospective in that they look back at the source text as the model for the target text, functionalist approaches are seen as prospective in that they look forward to the function of the text in the target culture as t he major determining factor for how the translation will be done. A retrospective translation operates a bottom-up process, works from source language elements and transfers the text sentence by sentence, or phrase by phrase. But a prospective translation operates a top-down process, starting on the pragmatic level by deciding on the intended function of the translation and asking for specific text-typological conventions, and for addressees background knowledge and their communicative needs ( Ouyang 2009 104).Functionalist approaches are flexible and general enough to account for a wide range of translational situations. Talking about the theory of skopos theory for example, Schaeffner (2001 15) observes that this theory is presented as being sufficiently general to cover a multitude of individual cases, i.e. to be independent of individual languages, cultures, subject domains, text types and genres. Interestingly, the consideration of extra-textual factors in the translational pro cess accentuates the multidisciplinary nature of translation studies. The introduction of text-typology and considerations of genre-conventions introduces elements of pragmatics, text-linguistics and culture studies into the discourse. So also is the belief that a text does not have a stable intrinsic meaning, but that meaning is stirred by the subjective translator as well as by the cultural, historical, ideological and historical circumstances surrounding the production of the text (Schaeffner 2001 12).Tied to the quality of flexibility mentioned above is functionalisms apparent accommodation of the shortcomings of some other translation theories. For example, Baker (2007) criticises the polysystem theory (Even-Zohar 1990) and Tourys (1995) theory of norms for encouraging analysts to focus on repeated, abstract, systematic behaviour and privileging strong patterns of socialization into that behaviour and for glossing over the numerous individual and group attempts at undermining dominant patterns and predominate political and social dogma (Baker 2007 152). She also expressed some dissatisfaction with Venutis dichotomies of foreignizing and domesticating strategies (Venuti 1993, 1995), also called minoritizing and majoritizing strategies (Venuti 1998), for, inter alia, reducing the intricate means by which a translator negotiates his or her way around various aspects of a text into a more-or-less straightforward choice of foreignizing versus domesticating strategy (Baker 2007 152). However, these criticisms have been adequately taken care of by functionalist approaches whose methodology would not be seen as been that straitjacketed, with no room for flexibility. By their very nature, functionalist approaches bridge the gap between mere theorising and the practice of translation, as they suggest practical ways of going about translational problems. originally the advent of functionalist approaches, the translator is rarely noticed. Emphasis was on the sour ce text and its supposed equivalent, the target text. No attention is paid to the identity or status of the translator in the translational process. On the one hand, the translator is seen as not being original, as merely performing a technical stunt (Honig 1985 13) of transferring an original authors ideas into a different language. On the other hand, the translators identity is hidden when they produce texts that sound so fluent in the target culture as it they wer